Faith

The Jehovah Witnesses just came to my door.

Which is not all that remarkable.  I was nice to them once and so they now come pretty regularly.

And since that first time, it always seems to be at the wrong moment:  I’m under deadline, preoccupied, sad, dealing with the catastrophe of the moment.  Today I happened to be sick and coughing and in no mood to have a conversation.

Some days I hastily answer the door and shoo them away.  Other times I cower in a back room, peeking out the window until I see t
hem drive off.

What gets me though is how they just keep showing up.

I page through this month’s edition of “Awake!”.    There’s a delightful three paragraph article about Liechtenstein where perhaps one day I might visit.  I see a picture of Käsknöpfle, a dish that Liechtensteinians apparently like to eat.  The photo of the cheesy onion pasta makes me feel hungry.

I take a quiz on what Jehovah Witnesses believe and get half the answers wrong.  There’s an article about staying positive.  And another on how to make real friends.  Looking at the photographs I feel safe and happy.

Once while teaching Sunday School my Uncle Eriks asked the young children to define faith.

“Faith,” answered one young boy, “is believing in something that you know not to be true.”

Do these adherents believe that one day I shall invite them in and we will discuss God over tea?  True faith, indeed.

Or do they believe that even if I never answer their call, the Lord’s will shall be wrought simply by knocking on the door, that the knock itself is the instrument of God?

Now that is a different order of Faith entirely.

Tonight I invite you all to make Käsknöpfle.

Kaskalnopfe

St. Vrain

Saint Francis Saint Veranus What if it’s not real? my daughter asks. I mean, what if none of that Jesus stuff happened and two thousand years of religion was based on it?  What a total complete waste of energy.  All the churches and wars and books and songs and stuff might be based on something that never existed. Just think of the amount of time people have spent on this stuff, she said.

Indeed.

The St. Vrain Creek running through Lyons, Colorado is not directly named, as one might suppose, for Saint Veranus di Camillon, but instead for Ceran de Hault de Lassus de St. Vrain, a child born of French nobility in St. Louis in 1802, who later decamped to the American West in the 1830’s to establish himself in the fur trade. To distinguish himself from his brother, he appended the St. Vrain.  He was responsible in part for the collapse of the Western beaver populations by 1842. He later helped crush the Taos uprising after the native Puebloans and Mexicans defending themselves against the invading Americans killed and scalped his trading partner, William Bent.  The volunteers serving under St. Vrain killed more than 150 rebel Taoans and Mexicans.  St. Vrain later served as a translator for the rigged military tribunal.  Deliberating for only a few minutes, the angry mob commended fifteen more souls to death.

Taos uprisingThe Taoans originally followed the intricate Puebloan ceremonial cycle, but later subsumed their beliefs to Catholicism after the Reconquest in 1692.  In that year, Diego de Varga retook the Southwest and subjected the natives once again to Spanish rule and the dominion of the Franciscans.

Which leads to a greater irony.  In April 1847, a man of French descent who carried the name of Saint Veranus, a 6th century French bishop known for his charity, bore witness against 15 Mexicans and Taoan rebels who were then hung for treason.  Fifteen men who had allied themselves to the will of St. Francis – patron saint of animals, the environment, Italy, merchants, stowaways, and the Cub Scouts – fell to the will and untoward legacy of St. Veranus, the patron saint of nothing in particular.

An even greater tragedy is that you couldn’t make this stuff up. It’s enough to make you believe in God. And what a fellow he is.

taos_cemetery_2007x2